Hypertext interlinear of the Gospel according to Thomas

101.[1] He-who.hates

his.father

not

with

his.

peta.meste

pe3.ei[wt

a]n

mn

te3.

P367-C187a+P188

P050-C086b

P396.1

C169b

P050-

.

mother

in.my.manner,

he.shall.be-able.to-become.disciple

to.me

not.

maau

n.ta.6e

3.na.4.r.m[aqhth]s

na.ei

a

C197a

P262.3-P050-C638b

P035-P199a-C541a-C083a-Gk

P263-P035

P396.1+P031

.

And

he-who.loves

his.Father

not

with

his.

auw

peta.mrre

pe[3.eiwt

an

m]n

te3.

C019b

P367-C156a+P188

P050-C086b

P396.1

C169b

P050-

.

Mother

in.my.manner,

he.shall.be-able.to-become.disciple

to.

maau

n.ta.6e

3.na.4.r.m[aqhths

na.

C197a

P262.3-P050-C638b

P035-P199a-C541a-C083a-Gk

P263-

.

me

not.

My.mother

for

did.she.bear[2]

my.body,

ei

an

ta.maau

gar

nta.[s.mise

pa.swma

P035

P396.1

P050-C197a

Gk

P202-P035-C185a

P050-Gk

.

forth,

my.Mother

yet

*.true

did.she.give

to.me

*.the.Life.

eb]ol

[ta.maau]

de

m.me

a.s.5

na.ei

m.p.wn6

C034a

P050-C197a

Gk

P107-C156b

P199a-P035-C392a

P263-P035

P262.5-P080-C525a


101. (Yeshua says:) Whoever does not hate his father and his mother in my way, shall not be able to become a Disciple to me. And whoever does [not] love his [Father] and his Mother in my way, shall not be able to become a [Disciple to] me. For my mother [bore my body], yet [my] True [Mother] gave me the life.

101. (Yeshúa dice:) Quien no odia a su padre y a su madre a mi manera, no podrá hacerse discípulo mío. Y quien [no] ama a su [Padre] y a su Madre a mi manera, no podrá hacerse discípulo mío. Pues mi madre [parió a mi cuerpo], pero [mi Madre] verdadera me dio la vida.


1Papyrus MS 18 & 19, Guillaumont 28 and Grondin 98-101 & 101-106; see the interpolation of the papyrus MS.

2NB This is the Coptic term used in the Sahidic version of Mt 2:4, Lk 2:7 and Jn 16:21, as listed by Crum. It means ‘to carry, bring forth’, and thus does not have the causative meaning of `po (to beget, P175), which is a contraction of t.4wpe, to-cause.to-become’ (P173-C779a)as found most importantly in Th 15 and 46. The sense of these two logia, Th 15 together with 101, is surely that the Virgin brought him forth, but the Spirit caused him to be.